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可从有限中解放出来,那,事实上不过从遁去求解放。但逃遁的人还不由的人在逃遁,他仍然受他要避之物的限制还有人说,无限达不到的,这话诚然是完全对的,但因为无限这一规定包含有抽象的否定的东西哲学从来不与这种空洞的单纯彼岸世界的东西打交道。哲学所从

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omain of sense-perception, and it is the task of thinking to decide about their admissibility and significance. As we said earlier (in the Addition to § 98), it is the abstract understanding that fixe

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ey simply have inmon; on the contrary, it is what is universal in them, it is their kind, and none of them would be what he is at all without this kind. The situation is quite different in the cas

ing but the affirmation of quantity, first as continuous, then as discrete. If space, time, etc., are posited only with the determination of continuous quantity, then they are divisible ad infinitum;

o that it lies strictly in the concept of quantity to project beyond itself, so that what we have to do with here is not merely possible but necessary also. Addition 2: It is mainly the quantitative i

l imperfectly posited Concept; i. e., they are only abstract sides of it. The ground is just the unity of the Concept at the level of essence; the relationship is just the relation of real sides that

ite in the second place carries out its conviction. It brings about the supersession of these finites: it cancels the antithesis between the objective which would be and stay an objective only, and th过这又引起一新的缺点。这缺点即在于大前提先假定了结所应有的内容,甚至因先假定了结论作为一直接的命题凡人皆有,故卡尤斯有,凡金属皆传电,故例铜也传电为了能够明这些大前提(这些大前提里说的""指直接的体,而且质上应当经验的命题)起,首先cs is for that reason regarded, next to mathematics, as the exact science par excellence. At this point, we should recall our earlierment about the coincidence of the exclusively mathematical stan

the objective specification is posited in the subject or when its particularity is posited-as the special way that its thereness is constituted-then the subject expresses the relation of this way of物追到想,且追溯到明的想。但数无疑是思想,并且是接近于感官事物的思想,或较确切点说,就我将感官事物理解为彼相外和复之物言,数就是感官事物的因此我在将宇宙解释为数的尝试里,发现了到形而上学的步毕泰哥拉斯在哲学史上,人人都知道,站在伊奥尼亚哲

金沙游乐场提款丁磊回忆学渣往事:曾经全班倒数第六

 ;                       ; ; ;       &nquires only that we take up what is posited each time by the syllogism itself. Through the immediate syllogism S-P-U the singular is mediated with the universal; and it is posited in this conclusion a

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在于机械和化中的念便得到了解放 由于这样而达到独立实存着的念,便的 (c) Teleology § 204 In the End the notion has entered on free existence and has a being of its own, by means of the negation of immediatethe essence of things as consisting in pure numbers, and whoment that, whilst there is nothing objectionable in the view that things are certainly countable, still, things are more than mere numb

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