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r watch goes off, and revel in the fact that he or she is thinking about you, too. Find creative ways to bond.如果有一你们都感兴趣的电影上映了,那么各去看,然后电话交流后感同时阅读一书打电话时一起做白日梦你的手表每时每

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ut precisely as the absolute object, God does not confront subjectivity as a dark and hostile power; instead, he contains it within himself as an essential moment. In the doctrine of the Christian rel

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characteristics in its unity. This unity is consequently the absolute and all truth, the Idea which thinks itself and here at least as a thinking or Logical Idea. The Absolute Idea is, in the first pl

es itself to be related to something else. If we say, "This rose is red," for example, we are considering the subject in its immediate singularity, without relation to anything else; while,

度,同时既分析的又综合的 哲维,就其仅仅接受它的象、理念,其自然,似乎静象或理念自的运动和发展来,以是采取的分析方法这种方式下的哲学完全是动的。但哲维同时也是综合的,它表示出它自己即概念的活动不过哲学维为了要达到这的,却需要

dependency, derivation, and presupposition. But it is the notion of which Being is the negation: and the notion ispletely self identical in its otherness, and is the certainty of itself. Being th

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sweetheart again after a long absence, time to mull your options (rather than snapping at your partner impulsively) before you respond to that email shehe wrote that seemed so rude the first time you他物相结合,亦即与相结合的过程 附释:在通辑教本里,关于推的学常认作部分或所谓初步理论(要素论)的结束二部分随就是谓方法方法所要指明的,即初理论研究的思维形式如何以应用到当前的体,以便产生出全部知识但当前的这些体是从哪里来的?体一

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en character of the objective world that confronts us. As we habitually say, it is a matter of "finding ourselves in the world," and what that amounts to is the tracing of what is objectiveon potest esse in intellectu solo. Si enim vel in solo intellectu est, potest cogitari esse et in re: quod maius est. Si ergo id, quo maius cogitari non potest, est in solo intellectu: id ipsum, quo m

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judgment have returned, and it is judgment, insofar as it is posited at the same time in reality, i. e., in the distinction of its determinations. The syllogism is what is rational, and it is everyth易陷于乏琐碎的反如,我们仅从葡萄树于人们熟知的用处的观点来研究葡萄树,且又去考察种其制软木的橡树,并研究这树如何以剥下来作为木以封酒瓶过去曾有不少的书是根据这样的作风写成的。很容易看出,这种办法既不能增进宗教的真正兴趣,也不能进科的真兴趣在

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