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these latter, sunny characters. Seek out those with an upbeat disposition you’ll find it is infectious.避免成为悲主义: 我们很人都负面的或面的念有一定的偏向. 你应该和后具有阳光格的人在一. 力找那些极向上的, 你

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如果将这种无穷推的过程作否定的东西它否定的东西那么它就是这两方关系中的否定的联系,它就是力,作为在存在的同一的全体同时它又自己扬弃其内在存在并且表现其自于,这就力的表现。反过来,这力的表现又消逝了而回复到力 力虽说具有这种推的无限,但

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ts, which make us so nervous. Therefore, I must know how to manage my time efficiently to do all the homework and finish it well. I divide a week into four parts: a.On Monday and Tuesday, I read the c

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required in order to discover the real constitution of the object ?? and that by such reflection it will be ascertained. (Universals apprehended in Reflection)§21(β)在前面我既维和象的关系是主动的,

定的信, 那么他们后也不会喜结连理, 现在的赖小琪, 恐永远都没在时间的浩淼长河中. 平时放假回, 我很喜听母亲讲述她和父亲的往. 或他的故事还没有琼瑶的一小那么精, 在我看来, 那却比世上任何一小或者任何一故事来得更加动人, 更加值得回味与! 或往

utually exclusive. Necessity indeed, qua necessity, is far from being freedom: yet freedom presupposes necessity, and contains it as an unsubstantial element in itself. A good man is aware that the tethat be the thing as consisting of matters, or the view that the thing itself subsists and only has proper ties, is all a product of the reflective understanding which, while it observes and professesthis phase of mind and conduct which Spinoza called Amor intellectualis Dei. §158 因必然的真理就是由,而实体的真理就是概念—这种独立念,其立,在于己排斥自己使成为有区的独立物,自己作为这种自排斥却与相同,并且

point out my husband. When I did, he exclaimed enviously, "Oh, wouldn't he be the tallest man here?" And it seemed entirely natural for him to say that. It's the sort of thing that happens when you h的识,完全是两回事这种将思想与事物自然分的点,特康德的批判哲学所发挥出来的,与前些时代为事情(Sache)与思想相合不成题的信心,相反这种想与事情的对立近代哲兴趣的折点。但人类的自然信念却不以为这种立真实的在日常生活,我也进行反思,但并

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ginal andplete determinateness. The position taken up by the notion is that of absolute idealism. Philosophy is a knowledge through notions because it sees that what on other grades of consciousnrough (this science is the thinking of thinking): and in the fact that he stores his head with thoughts, in their native unalloyed character. It is true that Logic, being the absolute form of truth, a

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来,则妨碍于真理的识与研究的,却不是上面说的那卑谦,而是认为已经完全得到真理的自诩与信了。辈的人寄托其希望于青年的人,因为青年人应能够促进这世界和但老辈属望于青年人的不望他停滞不前,自满自诩,而是望他担负起精神上的严肃的艰苦的工作此还有一种反的研究,因为大家相信,心理学研究的结果,可以使我们看支配人类为的真实动机但这里说的心理学不过是对于人情的一些支节知识,它不求于人有遍的和本质的理解,主要地仅以特殊的偶然的、和化的能情欲等等为观察的象。但这实用主义的心理学方法,至少应那寻求伟大行

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