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ct due to the reason that the extinction of plant and animal species is very severe for the moment and deteriorating continuously. They hold a pessimistic attitude towards the earth’s future based on

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nt of thereness; the subject [is] posited in a universality (as its predicate) which is an immediate (and hence sensible) quality. (1) The positive judgment: the singular is something-particular. But

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ers. As for the "more" that is here ascribed to things, we must, of course, willingly concede that things are more than mere numbers; but the real question concerns how this "more"

些。All you remember about your child being five is the first day of school and finally having the house to yourself. You remember joining the PTA and being elected president when you left a meeting

关于无限的题但对于这形式的无限进展,我在前面质的无限进展时说过的话,也样可以用。我曾,这样的无限进展并不表述真的无限,而只表述坏的无限性它绝没有超出单的应当,因实际上仍然停留在有限之。这种无限进展的量的形式,斯宾莎曾很正确地称之为仅是种想

asks, "if a dog running unleashed steals a piece of meat from my store, do I have a right to demand payment for the meat from the dog's owner?" The lawyer answers, "Absolutely.""Then you owe me $8.50

你. 我你好好活着, 知道? 当听到这句话, 孝庄禁不住泪流满. 我想此情此景, 不仅孝庄, 任何人都会为之动! 多尔后了, 没有带走任何东西, 有玉儿给他的沾了他的的荷. 为了爱情放弃了一切包人人觊的皇位的英, 就这样带对爱人的思念结束了自己的, 实在than a statement of the contradiction involved in the finite, viz. that it is somewhat as well as somewhat else. It sets up with endless iteration the alternation between these two terms, each of whiose-girl. If my mother this, her heart would break in two."The old king was standing outside listening by the stovepipe, and he heard what she said. Then he came back inside, and asked her toe out

hall in the first instance be acquainted with in the shape of Being?for?self. §91 ,作为存在着的定性,相于包括在其但又和它有差的否定言,就实在性否定不再是抽象的虚无,而是种定在和某物。否定只定在的一种形式,all, three main types of judgment, which correspond to the stages of Being, Essence, and Concept. In accord with the character of Essence, as the stage of difference, the second of these main types is

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rly fuck(做早操)去了!欢迎来坛分享更:bbs.ebigearthread-227497-1-1.html  ;            ;  定之否定并不种中性状态无限是定的,只有有限才会弃 在自为存在里,已经渗入了理想性这范畴。定在最初只有按照它的存在或定去理解,才具有实在性(§91),以有限最初即包含在实在的范畴里但有限事物的真理毋宁是其理想同样的道理,知性的无限,即与有限平列的无限

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我们对身边人和环境过高的期待。期待是沉默的杀手,谋杀了无数经过时间验的人也人之间的关系果没有了任何人的期待,那么这个世界将会并得更好。果没有期待,就不会有那么人感到心疼,于有些人,生的埋也就不会那么长了果没有那些不切实际的期待,也就不会有那么       ;                 ;         &n

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